We are to obey the commandments (Mitzvot /Torah) of God
We are to obey the commandments (Mitzvot /Torah) of Yeshua
Category: God & Yeshua
Type: Positive
Form: Explicit
Source dataset: New Testament
Uniqueness: Unique
Classical commandment: No
Applies to Person Categories: Everyone
Literal Application: mandated
The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.
It combines person categories such as Jewish, K'rov Yisrael, and Gentile, together with male/female distinctions and an application level such as mandated, recommended, optional, or prohibited.
This code reflects the authors' interpretive opinion and is provided for prayerful consideration. On this page, the technical code is summarized into plain language to help new readers understand it more easily.
Detailed codes: GFm - Gentile female, mandated | GMm - Gentile male, mandated | JFm - Jewish female, mandated | JMm - Jewish male, mandated | KFm - K'rovat Yisrael female, mandated | KMm - K'rov Yisrael male, mandated
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(from Mitzvah #W8 of Volume 2) Christian theologians have often misinterpreted (and sometimes mistranslated) the Shaliach Paul’s writings to be saying that the mitzvot (commandments of the Torah ) – the laws – the statutes, ordinances, and judgments given at Mt. Sinai – were rendered uselessly obsolete by Yeshua. Those who hold that view teach that God’s law has been replaced by his grace, so that if we love God and one another, none of the specifics of the “Mosaic Law” matter anymore. 6 Such views are in direct contradiction of Yeshua’s words in Matthew 5:19 , which says: “So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven.” Also problematic, is the mistranslation (of Matthew 5:17 of many Bible versions) of the Greek word “πληρῶσαι,” that is commonly but incorrectly rendered “fulfill:” Scriptures often cited to support this view include Romans 6:14 and 2 Corinthians 12:9 . “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.” (NKJ) The word in this context should actually be translated “fill” (the CJB translates it “complete”). These numerous mistranslations have fueled antinomians to teach that no part of God’s Law given at Mount Sinai is to be obeyed today because Yeshua fulfilled it in Himself. 7 There is another Scripture whose misunderstanding has caused no little amount of controversy, and that is Matthew 19:17, in which Yeshua tells a man: “But if you want to obtain eternal life, observe the mitzvot." Yeshua seems to be saying that salvation comes from a legalistic observance of the law, whereas we know from Galatians 2:16 (as well as other Scriptures) that: “.. a person is not declared righteous by God on the ground of his legalistic observance of Torah commands, but through the Messiah Yeshua's trusting faithfulness.” The answer to this seeming contradiction is, of course, that Deuteronomy 18:15-19 of the Mosaic Torah prophesies the coming of Messiah Yeshua, and commands us to listen to him and obey him, as he will be speaking in God’s Name. So, to obey the Torah, is also to receive and obey the Mitzvot of Yeshua. A final word: This Mitzvah rests on my (and Daniel Juster’s) belief in the continued efficacy of all the Scriptures of the Torah ( 2 Timothy 3:16-17) , recognizing that we have to be led by the Ruach Hakodesh for their application in this New Covenant age. 8
Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah - Torah from a New Covenant Perspective - Volume 3
Artist: Jenske Visser
Have you ever wondered why there are so many ancient biblical laws in the first books of the Bible? What are modern readers supposed to do with them, and why are some of them so odd? In this video, we explore why the laws were given to ancient Israel and how they fit into the overall storyline of the Bible.
Knowing how weak and sinful we are, how do we set about obeying the hundreds of commands in the Bible? We know we cannot obey in our strength, and yet the Bible expects us to obey. In ten minutes, John Piper explores what it means to be born again, and how it happens to someone. This is part 1 of the 6 part series titled, What Jesus Demands of the World.
Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.
License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0
Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.
Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 3
Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah - Torah from a New Covenant Perspective - Volume 3