Category: Neighbours & Brothers
Type: Positive
Form: Explicit
Source dataset: Old Testament
Uniqueness: Unique
Classical commandment: No
Applies to Person Categories: Everyone
Literal Application: mandated
The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.
It combines person categories such as Jewish, K'rov Yisrael, and Gentile, together with male/female distinctions and an application level such as mandated, recommended, optional, or prohibited.
This code reflects the authors' interpretive opinion and is provided for prayerful consideration. On this page, the technical code is summarized into plain language to help new readers understand it more easily.
Detailed codes: GFm - Gentile female, mandated | GMm - Gentile male, mandated | JFm - Jewish female, mandated | JMm - Jewish male, mandated | KFm - K'rovat Yisrael female, mandated | KMm - K'rov Yisrael male, mandated
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Mercy and compassion are often referred to in the same Scripture, and the various translations of the Bible sometimes do not agree on which of the words should be used in a given verse. Although they are related to loving our neighbor, mercy and compassion are not the same. Compassion is an empathetic identification with a person's trial or difficulty, whereas mercy is an action (or intentional inaction) of withholding harm from a person that one is empowered to impart. It is ideal when mercy is driven by compassion, but it is sometimes driven by other motivators as well, such as duty and considerations of practicality. Sympathy is also referred to in Scripture, but it is different in that it is more of a cognitive recognition of a person's difficulty, that is not necessarily accompanied by an emotional response. Mercy and compassion are attributes of God, that God wants to be our attributes as well. The reason that God can require them of us is that they are part of creation - part of His having created us in His image. Whereas, compassion comes upon us automatically, whether or not we extend mercy requires that we decide based upon circumstances, and there are times (e.g. when justice requires punishment) when it is right to withhold mercy even while feeling compassion. The Scriptures presented herein are clear that it is God's will that we have an attitude of mercy toward our neighbor, the reason being that God is merciful toward us. Indeed, mercy is an attribute of God, for we read in Exodus 34:6-7: ADONAI passed before him and proclaimed: "YUD-HEH-VAV-HEH!!! Yud-Heh-Vav-Heh [[ADONAI]] is God, merciful and compassionate, slow to anger, rich in grace and truth; showing grace to the thousandth generation, forgiving offenses, crimes and sins; yet not exonerating the guilty, but causing the negative effects of the parents' offenses to be experienced by their children and grandchildren, and even by the third and fourth generations. This is known within Judaism as the "Thirteen Attributes of Mercy" or " Shelosh-'Esreh Middot HaRakhamim ."
This Mitzvah is not addressed by any of the classical commentators.
Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2
Artist: Jenske Visser
At the of age 70, Bettie Kaufmann has a conversation with God. Little does she know that this one interaction will eventually send her to jail.
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Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.
License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0
Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.
Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 1 & 2
Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2