Category: God & Yeshua
Type: Positive
Form: Implied
Source dataset: Old Testament
Uniqueness: Unique
Classical commandment: No
Applies to Person Categories: Everyone
Literal Application: mandated
The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.
It combines person categories such as Jewish, K'rov Yisrael, and Gentile, together with male/female distinctions and an application level such as mandated, recommended, optional, or prohibited.
This code reflects the authors' interpretive opinion and is provided for prayerful consideration. On this page, the technical code is summarized into plain language to help new readers understand it more easily.
Detailed codes: GFm - Gentile female, mandated | GMm - Gentile male, mandated | JFm - Jewish female, mandated | JMm - Jewish male, mandated | KFm - K'rovat Yisrael female, mandated | KMm - K'rov Yisrael male, mandated
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Scripture commands us to know God, but we cannot know Him without knowing something about who He is. It is true of humans as well. We can know everything about a person and still not know him because knowing a person requires that there be a relationship; if there is none, then we do not really know him. Scripture exhorts us to know God by having an intimate and personal relationship with Him; for example: John 17:3 : And eternal life is this: to know you, the one true God, and him whom you sent, Yeshua the Messiah. 1 John 4:8 : Those who do not love do not know God; because God is love. Indeed, Scripture tells us that God is our heavenly father; but, do we relate to Him as a father? One test is whether we relate to Him as we do (or should do) our earthly father. We talk to our earthly father. Do we talk to God? We listen when our earthly father speaks. Do we hear God when He talks to us? Ideally, we love our earthly father (and mother) because they gave birth to us and first loved us. God gave birth to us through His creation and 1 John 4:19 says: We ourselves love now because he loved us first. Loving God is foundational to our having a personal relationship with Him, and we cannot love God without knowing Him, and cannot know Him without knowing who He is. How do we know who God (in fact any person) is? We have to spend time with a person to know who he or she is, and it is no less true of God. If this Mitzvah causes us to evaluate whether we spend enough time with God to know who God is, then it has done its job. It is important that we know how to spend time with a God whom we cannot see. First, we can converse with God. If we are a believer, we know that God hears us when we speak to Him, but what is sometimes more challenging is hearing Him when He speaks to us. For those of us that confess that we rarely hear God or do not hear God at all, I would say that the first step in our hearing Him is our believing that we can. Our ability to know God through conversing with Him is a foundational attribute and empowerment of the New Covenant; we read in Jeremiah 31:32-33(33-34) : "For this is the covenant I will make with the house of Isra'el after those days," says ADONAI: "I will put my Torah within them and write it on their hearts; I will be their God, and they will be my people. No longer will any of them teach his fellow community member or his brother [to] 'Know ADONAI'; for all will know me, from the least of them to the greatest; because I will forgive their wickednesses and remember their sins no more." God says that the New Covenant he will make with the Israelites will result in everyone who is party to it knowing Him as Lord and, to achieve it, He will put the Torah within each of us, and write it on each of our hearts. I have no doubt that the Israelites of old who heard Jeremiah speak his prophesy did not have a clear understanding of how God would bring it to pass, but we now know that He did it by sending the Holy Spirit to indwell those of us who receive him. For that reason, knowing God must involve the Holy Spirit for, without the Holy Spirit, we are out of communication with both Yeshua and the Father, and therefore out of communication with God. God has graciously provided us with help for our getting to know Him, and that help is the Bible that tell us about Him - ergo , the Scriptures quoted in this Mitzvah about knowing Him. We must keep in mind, however, that knowing God (which is the goal) is different from knowing about Him, but knowing about Him helps us to know Him. Here are two Scriptures that exhort us to have knowledge about Him: Ephesians 1:16-17 : I have not stopped giving thanks for you. In my prayers I keep asking the God of our Lord Yeshua the Messiah, the glorious Father, to give you a spirit of wisdom and revelation, so that you will have full knowledge of him. Colossians 1:9-10 :&nbosp Therefore, from the day we heard of it, we have not stopped praying for you, asking God to fill you with the knowledge of his will in all the wisdom and understanding which the Spirit gives; so that you may live lives worthy of the Lord and entirely pleasing to him, being fruitful in every good work and multiplying in the full knowledge of God. While these Scriptures exhort us to have knowledge of God, they do not themselves give us that knowledge. I therefore refer the reader of this Mitzvah to the above list of God's many attributes. The list tells us who God is and, interestingly, most of the items on it tell us who we should be as well. We achieve those attributes by putting off our old selves, and modeling our new selves after Yeshua ( Ephesians 4:22-24 ).
The mitzvot compiled by Maimonides, Meir, and HaChinuch command us to believe in God, to love Him, worship Him, fear Him, cleave to Him and relate to Him in other ways, but they do not address knowing Him.
Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2
Artist: Jenske Visser
Artist: Jenske Visser
We all suffer at the hands of other people. In Junko’s case, she was abused as a child and found herself isolated and in deep sorrow. Then, a gradual feeling of love grew in her heart and opened the door to a life that she never knew existed.
Pastor Joe, is a young family man who leads a church in an active city where he reaches out to the poor and destitute in any way he can. One day, a woman named Tasha comes to his church seeking for help. Pastor Joe sits down with her and she shares an intense life story. She shares how she was born, how she was set free from a world of drugs, racism, theft, and human trafficking. Her story becomes increasingly complex as people from her past come in contact with Pastor Joe with their own life struggles of suicide, teen pregnancy, and abortion. As their stories tie together it brings hope, redemption, and salvation to the forefront and gives us a picture of what it means to experience the transformation of God, going from darkness to light, and to continue on the narrow path each and every day
Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.
License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0
Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.
Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 1 & 2
Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2