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BA3
Abiding in the Vine: Being United (in Unity /Union) with God and Yeshua

BA3

We are to be united (in unity /union) with God and Yeshua.

We are to abide in God and Yeshua

We are to be united (in unity /union) with God

We are to be united (in unity /union) with Yeshua

Category: God & Yeshua

Type: Positive

Form: Explicit

Source dataset: New Testament

Uniqueness: Not unique

Classical commandment: No

New Covenant Literal Application

Applies to Person Categories: Everyone

Mandated
Jewish Jewish male female
K'rov Yisrael K'rov Yisrael male female
Gentile Gentile male female
mandated for Gentile female, Gentile male, Jewish female, Jewish male, K'rovat Yisrael female, K'rov Yisrael male
More explanation about the icons and New Covenant Literal Application

The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.

Each card above groups one application level such as mandated or optional. The three people icons show whether that application is meant for Jewish, K'rov Yisrael, or Gentile believers, and the male or female symbols show whether it applies to men, women, or both.

Jewish
Jewish
Used for instruction directed to Jewish believers.
K'rov Yisrael
K'rov Yisrael
Used for non-Jewish believers living closely with Israel and Torah practice.
Gentile
Gentile
Used for instruction presented as applying to Gentile believers more broadly.
Male and female symbols
These show whether the instruction is directed to men, women, or both.

This code reflects the authors' interpretive opinion and is provided for prayerful consideration. The icon view is only a visual summary; the detailed codes and source explanation remain available below for careful study.

Detailed codes: GFm - Gentile female, mandated | GMm - Gentile male, mandated | JFm - Jewish female, mandated | JMm - Jewish male, mandated | KFm - K'rovat Yisrael female, mandated | KMm - K'rov Yisrael male, mandated

Read the full explanation from the source

Bible references

Key NT Scriptures
  • 1 Corinthians 4:17
  • Galatians 3:13-14
  • John 15:1-10
  • 1 John 2:5
  • 1 John 2:24
  • Romans 6:11
  • 1 Thessalonians 2:2
  • 2 Timothy 1:9
Supportive NT Scriptures
  • Colossians 2:6
  • Colossians 2:11-12
  • 1 Corinthians 11:11
  • 2 Corinthians 5:17
  • Ephesians 1:7
  • Ephesians 1:11
  • Ephesians 2:7
  • Ephesians 2:21-22
  • Ephesians 3:5-6
  • Ephesians 3:12
  • Ephesians 4:2-3
  • Ephesians 4:11-13
  • Ephesians 6:1
  • Ephesians 6:10
  • Galatians 3:24-26
  • Galatians 5:5-6
  • John 16:33
  • John 17:20-23
  • Philippians 1:27
  • Philippians 2:1-2
  • Philippians 2:5
  • Philippians 3:1
  • Philippians 3:8-9
  • Philippians 4:4
  • Philippians 4:7
  • Romans 8:1
  • 1 Thessalonians 3:8
  • 1 Thessalonians 4:1
  • 1 Thessalonians 5:18
  • 2 Thessalonians 3:4
  • 2 Thessalonians 3:10-12
Supportive OT Scriptures
  • Ezekiel 11:19
  • Genesis 1:26-27
  • Genesis 6:3
  • Isaiah 11:1-2
  • Isaiah 61:1-2
  • Judges 3:9-10
  • Judges 6:34
  • Judges 14:6
  • 2 Kings 2:9-15

  • Psalms 51:13
  • 1 Samuel 10:9-11

Bible verses copyright: PUBLIC DOMAIN except in the United Kingdom, where a Crown Copyright applies to printing the KJV. See http://www.cambridge.org/about-us/who-we-are/queens-printers-patent

Commentary

Rabbi Michael Rudolph

Yeshua describes himself as the vine, and “abiding” in him is more than living alongside him; it is allowing our lives to be merged with his. Scripture describes it as being in “unity” with him,” being “unified with him,” and being “in union” with him – expressions that are used interchangeably by the Bible translators. When applied to our relationship with God (including Yeshua and the Holy Spirit), Scripture calls us to be so “at one” with Yeshua and therefore with God that our views are his views, and what we say and do are those things he would have us say and do. The ultimate is our being able to say that we are “in” him. It is interesting that there are a plethora of Scriptures in the New Testament that speak of mankind achieving intimacy with God, but there are relatively few in the Tanakh. The probable reason is that prior to the New Covenant, ordinary Israelites did not have the same level of access to the Holy Spirit (designated leaders such as Abraham, Moses, and David did of course) and it is the Holy Spirit that enables us to “abide in Yeshua” and be in close union with God. Note that in Psalms 51:13(11), David begs God not to cast him away by taking the Holy Spirit from him.


Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah - Torah from a New Covenant Perspective - Volume 3

Related Law of Messiah commandments

Source and License

Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.

Volume 1 & 2 | Volume 3

License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0

Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.

Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 3

Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah - Torah from a New Covenant Perspective - Volume 3

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