D11
Ceremonially Recounting What God Did for Us When We Left Egypt

D11

On the evening of Passover, we are to ceremonially tell our children that we eat matzah and remove leaven and chametz from our domain as a reminder of what God did for us when we left Egypt.

Category: Days & Seasons

Type: Positive

Form: Explicit

Source dataset: Old Testament

Uniqueness: Unique

Classical commandment: Yes

New Covenant Literal Application

Applies to Person Categories: Everyone

Literal Application: mandated, recommended

More explanation about New Covenant Literal Application

The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.

It combines person categories such as Jewish, K'rov Yisrael, and Gentile, together with male/female distinctions and an application level such as mandated, recommended, optional, or prohibited.

This code reflects the authors' interpretive opinion and is provided for prayerful consideration. On this page, the technical code is summarized into plain language to help new readers understand it more easily.

Detailed codes: GFr - Gentile female, recommended | GMr - Gentile male, recommended | JFm - Jewish female, mandated | JMm - Jewish male, mandated | KFm - K'rovat Yisrael female, mandated | KMm - K'rov Yisrael male, mandated

Read the full explanation from the source

Bible references

Key NT Scriptures
  • Hebrews 8:9
  • Matthew 2:13-15
Key OT Scriptures
  • Exodus 12:15-20

  • Exodus 12:25-27
  • Exodus 12:41-49

  • Exodus 13:3-8

Bible verses copyright: PUBLIC DOMAIN except in the United Kingdom, where a Crown Copyright applies to printing the KJV. See http://www.cambridge.org/about-us/who-we-are/queens-printers-patent

Commentary

Rabbi Michael Rudolph

This ceremony (that we now call a seder ) was commanded for us (Israelites) to do after we emerged from Egypt and entered the Land that the Lord had promised our ancestors. Although Israel's exodus from Egypt occurred many centuries ago, we retell its events in the first person as though "we" (not "they") left Egypt. I believe it is also applicable to Gentiles who permanently live within the Jewish community ( K'rovei Yisrael ) because those whom God brought out of Egypt were a mixed multitude that consisted, not of Jews only, but also of Gentiles ( Exodus 12:38 ). At our modern Passover seder , it is customary for a child to ask four questions, and for us to answer the questions by telling him (or her) the story of when we left Egypt. Through this retelling, we are reminded of God's miracles in our behalf, that He brought us out of Egypt "by the strength of His hand", and that we left in such haste that we brought no leaven with us so the bread we had to eat was un-risen. Although our living conditions in the desert were strenuous, God provided for us with manna 1 , quail, water, and shoes that did not wear out. His greatest provision for us, however, was His divine presence, for He accompanied us and guided us through the desert in a column of cloud by day and a column of fire by night. While this Mitzvah to recount Israel's exodus from Egypt is clearly directed to Jews and K'rov Yisrael Gentiles, the remembrance of what God did for Israel should be a joy and encouragement for all believers. All Gentile parents who are believers may therefore want to tell the story of the Exodus, and explain about matzah , leaven, and chametz to their children as well. 1. A flaky sweet-tasting bread sent from heaven - " man " in Hebrew.

Classical commentators

Maimonides, Meir, and HaChinuch all state that we are to tell about the exodus from Egypt. However, Maimonides and HaChinuch say that we are to tell it on the evening of the 15 th of Nisan , and Meir says it should be told on the night before the 15 th of Nisan . These are probably not disagreements, but rather different ways of referring to the Passover seder event.


Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2

Classical sources

Maimonides

Maimonides (Rabbi Moshe ben Maimon, 12th century) organized all 613 Torah commandments into a structured list. These linked items show where this Law of Messiah commandment overlaps with that classical framework.

Meir of Rothenburg

Rabbi Meir of Rothenburg (13th century, Germany) was a leading Talmudic authority. These reference numbers link this commandment to his halachic rulings.

MP22, MP24

Source and License

Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.

Volume 1 & 2 | Volume 3

License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0

Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.

Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 1 & 2

Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2