A9
We are not to swear to that which we know is not true.
Category: Godliness, Holiness & Righteousness
Type: Negative
Form: Implied
Source dataset: Old Testament
Uniqueness: Not unique
Classical commandment: Yes
New Covenant Literal Application
Applies to Person Categories: Not specified
Literal Application: Not specified
More explanation about the icons and New Covenant Literal Application
The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.
Each card above groups one application level such as mandated or optional. The three people icons show whether that application is meant for Jewish, K'rov Yisrael, or Gentile believers, and the male or female symbols show whether it applies to men, women, or both.
This code reflects the authors' interpretive opinion and is provided for prayerful consideration. The icon view is only a visual summary; the detailed codes and source explanation remain available below for careful study.
Bible references
Key NT Scriptures
- Matthew 5:33-37
Key OT Scriptures
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Exodus 20:7
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Leviticus 5:21-24
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Leviticus 19:11-12
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Numbers 30:2-3
Supportive OT Scriptures
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Deuteronomy 19:16-20
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Exodus 20:13
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Hosea 10:4
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Jeremiah 5:2
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Jeremiah 7:9
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Zechariah 5:4
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Zechariah 8:16-17
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Commentary
Rabbi Michael Rudolph
Swearing, in the context of this mitzvah , is invoking the Name of God in order to add a weight of truth to that which is spoken. Swearing can be formal (such as in a court of law), in which case swearing falsely is known as "perjury", and one can be punished by the court for committing it. Swearing can also be informal such as when one makes a comment on the spur of the moment and adds an oath to the comment as a way of attempting to assure its truth. In either case, the Scriptures that underlay this Mitzvah make it clear that one must never swear to that which is untrue.
Classical commentators
Maimonides, Meir, and HaChinuch take great pains to employ three Scriptures ( Exodus 20:7 , Leviticus 5:22(6:3) , and Leviticus 19:11-12 ) and many words of explanation in order to produce three mitzvot from what is essentially the same. Maimonides distinguishes two of them by emphasizing a shebuat bittui (verbal oath) from a shebuat shav (false oath), from an oath made to repudiate a debt, and the other two commentators do similarly using various indicators of distinction, and they distinguish the third Scripture by its reference to theft.
Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2
Classical Commandments
Maimonides
Maimonides (Rabbi Moshe ben Maimon, 12th century) organized all 613 Torah commandments into a structured list. These linked items show where this Law of Messiah commandment overlaps with that classical framework.
Meir of Rothenburg
Rabbi Meir of Rothenburg (13th century, Germany) was a leading Talmudic authority. These reference numbers link this commandment to his halachic rulings.
Source and License
Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.
License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0
Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.
Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 1 & 2
Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2