Category: Godliness, Holiness & Righteousness
Type: Negative
Form: Explicit
Source dataset: Old Testament
Uniqueness: Not unique
Classical commandment: Yes
Applies to Person Categories: Not specified
Literal Application: Not specified
The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.
It combines person categories such as Jewish, K'rov Yisrael, and Gentile, together with male/female distinctions and an application level such as mandated, recommended, optional, or prohibited.
This code reflects the authors' interpretive opinion and is provided for prayerful consideration. On this page, the technical code is summarized into plain language to help new readers understand it more easily.
Bible verses copyright: PUBLIC DOMAIN except in the United Kingdom, where a Crown Copyright applies to printing the KJV. See http://www.cambridge.org/about-us/who-we-are/queens-printers-patent
There are three kinds of fear that are recognized in the Scriptures. The first kind (exemplified by "fear of God and parents") has to do with having profound respect (reverence), and is appropriate - even commanded in those and similar applications. The second kind (also appropriate) is the kind that is built into us by God, in order to protect us from imminent danger. Examples of this kind of fear are our ducking for cover upon being startled by a loud discharge, and our holding back from touching a hot object after having been previously burned by it. The third kind, the one that the Scriptures command against, is the kind where we seek to protect ourselves in circumstances where we ought instead to be relying on God. This kind is exemplified by fear of man and of unwanted circumstances (e.g. death). We sometimes think of fear as a feeling, and indeed there is a physiological component to it. However, God does not command us regarding feelings, but rather regarding the choices that we make (in faith) in spite of our feelings. That is the teaching of 2 Corinthians 5:7 : ... for we live by trust, not by what we see. (rendered in the New King James: For we walk by faith, not by sight. ) The Greek word for "sight" in this Scripture is (pronounced " aye-dos "), and refers not only to eyesight, but to all of our senses, including those that imbue us with feelings. Fear, worry, and anxiety are similar in that they are the opposite of trusting God for our welfare and protection. All three are debilitating and open us to spiritual attack, and that is why there are so many Scriptures (in both the Tanakh and the Kitvey B'rit Chadasha ) that warn us against giving in to fear, and exhort us to have faith instead.
The mitzvot of Maimonides and HaChinuch address only three kinds of fear - the reverent kind (not addressed in this Mitzvah ), fear of idolaters, and fear (by a judge) of a party to a lawsuit. Meir addresses only reverent fear and a judge's fear.
Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2
Maimonides (Rabbi Moshe ben Maimon, 12th century) organized all 613 Torah commandments into a structured list. These linked items show where this Law of Messiah commandment overlaps with that classical framework.
Rabbi Meir of Rothenburg (13th century, Germany) was a leading Talmudic authority. These reference numbers link this commandment to his halachic rulings.
MN72
Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.
License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0
Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.
Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 1 & 2
Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2