Category: Godliness, Holiness & Righteousness
Type: Negative
Form: Explicit
Source dataset: Old Testament
Uniqueness: Not unique
Classical commandment: No
Applies to Person Categories: Not specified
Literal Application: Not specified
The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.
It combines person categories such as Jewish, K'rov Yisrael, and Gentile, together with male/female distinctions and an application level such as mandated, recommended, optional, or prohibited.
This code reflects the authors' interpretive opinion and is provided for prayerful consideration. On this page, the technical code is summarized into plain language to help new readers understand it more easily.
Bible verses copyright: PUBLIC DOMAIN except in the United Kingdom, where a Crown Copyright applies to printing the KJV. See http://www.cambridge.org/about-us/who-we-are/queens-printers-patent
God's commandments that we assemble with each other and with Him, are initially given during the time of the Mosaic Covenant. Early in the Covenant, the Tabernacle served as the place of assembly for the Israelites to receive communication from God, to pray, and to perform the commanded sacrifices. The Tabernacle and later the Temple also served as places where the Israelites could assemble with each other (e.g. Joshua 18:1 ), and by the time of Yeshua, the synagogue and individual homes also had become places of communal assembly - mainly for prayer, but also for study and discussion. With the advent of the New Covenant, Jewish and Gentile followers of Yeshua made increased use of their homes for worship, prayer, and fellowship ( Acts 2:46 , 5:42 ), and these home gatherings developed into what eventually became known within Christianity as "home churches", and within Messianic Judaism as "home fellowships", " chavurot " or, when they have elder leadership, "congregations". Scripture enjoins believers 1 to be in regular congregational fellowship with one another ( Hebrews 10:24-25 ) as a means of providing mutual spiritual protection and accountability. Being part of a believing community enables us to observe one another's lives, share our burdens, and rebuke and correct one another ( Galatians 6:1 ) in the event that we observe any of us falling into sin or straying from the faith. Congregational community also provides us with leaders (elders) whose responsibility it is to protect the community from outside evil encroachment ( Acts 20:28-29 ), to stop sin when it is observed ( Acts 20:30 ), to bring correction to members of the community, to judge disputes ( Matthew 18:17 ), and to maintain reconciliation among community members ( Luke 17:3 ; Colossians 3:13 ). 1. In this Mitzvah , the term "brother" (applies to both males and females) means either a believer in God the Father and/or in Yeshua the Messiah, according to the context of its use. To the classical commentators (Maimonides, Meir, and Hachinuch), "brother" means "fellow Jew".
This Mitzvah is not addressed by any of the Jewish classical commentators.
Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2
Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.
License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0
Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.
Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 1 & 2
Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2