Category: Godliness, Holiness & Righteousness
Type: Positive
Form: Explicit
Source dataset: Old Testament
Uniqueness: Not unique
Classical commandment: No
Applies to Person Categories: Everyone
Literal Application: mandated
The New Covenant Literal Application Code (NCLA) is an interpretive guide used by the authors to indicate which person categories a mitzvah applies to, and at what level of literal compliance.
It combines person categories such as Jewish, K'rov Yisrael, and Gentile, together with male/female distinctions and an application level such as mandated, recommended, optional, or prohibited.
This code reflects the authors' interpretive opinion and is provided for prayerful consideration. On this page, the technical code is summarized into plain language to help new readers understand it more easily.
Detailed codes: GFm - Gentile female, mandated | GMm - Gentile male, mandated | JFm - Jewish female, mandated | JMm - Jewish male, mandated | KFm - K'rovat Yisrael female, mandated | KMm - K'rov Yisrael male, mandated
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There are some words in the Scriptures supporting this Mitzvah that are sufficiently similar as to warrant explanation. "Humility" and "humbleness" are the same, and refer to persons who do not elevate themselves in their own eyes. "Pride" is the opposite, in that a prideful person attributes self-value, abilities, qualities, and virtues to himself, whereas, even if they truly exist, they are not something he should be bragging about because they were given to him by God. "Haughtiness" and "arrogance" are similar, except that they refer to one's outward manifestation of pride, whereas pride is largely internal. The reason that humility is lauded and pride is hated by God, is that pride is essentially a rejection of God, and is the sin that was behind Satan's fall from grace. The sin of pride can manifest in several ways, the most obvious of which results in brash boasting. Motivating such a person is often the delusion that he is a "self-made man", forgetting or denying that God is the one who made him, and made him what he is. The opposite, humility, gives credit to God and also to others that have contributed to who we are, and what we have become. There is a more subtle way that pride can manifest. We sometimes come across it in a person that has a sour and complaining disposition, even bordering on self-deprecation. When we encounter it, we sometimes conclude that the person has a low opinion of his self-worth, whereas it is exactly the opposite. Instead of being boastful of his self-worth, such a person turns inward and resents that others do not adequately see it. "I deserved to get that job over my competitor" he might say to himself, or "they never give me credit for how valuable I really am." He may withdraw from social interactions by assuming in advance that he will be rejected, and may justify it by saying to himself something like: "I'm worth more than the way they treat me, so I won't give them the benefit and pleasure of what I have to offer them." Perhaps I should not have to say this, but there is a way that we can experience pride that is not sinful. It is when pleasure is evoked in us by something of quality or by someone doing well, in which we have an interest. An example would be expressing pride in one's son or daughter who is doing well in school, or in one's hometown sports team that is winning most of its games. We need to be careful, however, because even such innocuous excursions into pride can cross the line of holy propriety if we begin thinking that our child's or team's successes are mainly due to us.
This Mitzvah is not addressed by any of the Jewish classical commentators.
Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2
Based on The Law of Messiah - Torah from a New Covenant Perspective by Michael Rudolph and Daniel C. Juster.
License: CC BY-ND 4.0 (Attribution required, NoDerivatives). CC BY-ND 4.0
Disclaimer: the original content is authored by Rabbi Michael Rudolph and Rabbi Daniel Juster; additional notes or implementation details on this website are not part of their original work and do not represent their views.
Record source: The Law of Messiah - Torah from a New Covenant Perspective - Volume 1 & 2
Copyright note: Copyright © Michael Rudolph and Daniel C. Juster, The Law of Messiah, Torah from a New Covenant Perspective, Volume 1 & 2