Direct Bible References
Extra direct Bible references which expands or explain the same step.
- Deuteronomy 11:16-17 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; And then the LORD’s wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you. (Author: 'Moses')
- Amos 5:15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph. (Author: 'Amos')
- Matthew 5:27-30 ¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. (Author: 'Jesus')
- Romans 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. (Author: 'Paul')
- Romans 13:11-14 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (Author: 'Paul')
- Ephesians 4:17-24 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. (Author: 'Paul')
- 1 Thessalonians 5:22 Abstain from all appearance of evil. (Author: 'Paul')
- 2 Timothy 2:22-24 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strifes. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, (Author: 'Paul')
- James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. (Author: 'James')
- 1 Peter 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (Author: 'Peter')
Indirect Bible References
Extra, more indirect Bible references, relating to the same step.
- Deuteronomy 13:6-10 ¶ If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. (Author: 'Moses')
- Song of Solomon 2:15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes. (Author: 'Solomon')
- Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, (Author: 'Unknown')
- James 1:14-15 But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. (Author: 'James')
OT Law Bible References
Old Testament Law Bible references which will relate to OT Commandments (Jewish tradition teached that there are 613 commandments or mitzvot in the Torah).
- Deuteronomy 25:17 ¶ Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; (OT Law nr: '601', Rambam Title: 'Always to remember what Amalek did', Rambam Coding: 'CCA76' )
- Deuteronomy 25:19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it. (OT Law nr: '602', Rambam Title: 'To destroy the seed of Amalek', Rambam Coding: 'CCA77' )
- Deuteronomy 25:19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it. (OT Law nr: '603', Rambam Title: 'That the evil done to us by Amalek shall not be forgotten', Rambam Coding: 'CCN194' )
Example Bible References
In these Bible references you will find examples and testimonies how this step was being executed.
Please click on the Bible Reference to show its corresponding text.
- 2 Chronicles 15:8
And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD. (Author: 'Asa')
- 2 Chronicles 17:3-6
And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel. Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance. And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah. (Author: 'Jehoshaphat')
- Psalms 141:3-4
Set a watch, O LORD, before my mouth; keep the door of my lips. Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties. (Author: 'David')
Wisdom Bible References
Wisdom Bible references will relate to one of the Wisdom Literare Books from the Old Testament.
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- Job 1:1
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. (Author: 'Job')
- Job 28:28
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding. (Author: 'Job')
- Proverbs 1:10-16
¶ My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause: Let us swallow them up alive as the grave; and whole, as those that go down into the pit: We shall find all precious substance, we shall fill our houses with spoil: Cast in thy lot among us; let us all have one purse: My son, walk not thou in the way with them; refrain thy foot from their path: For their feet run to evil, and make haste to shed blood. (Author: 'Solomon')
- Proverbs 3:7-8
¶ Be not wise in thine own eyes: fear the LORD, and depart from evil. It shall be health to thy navel, and marrow to thy bones. (Author: 'Solomon')
- Proverbs 4:14-27
¶ Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away. For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. For they eat the bread of wickedness, and drink the wine of violence. But the path of the just is as the shining light, that shineth more and more unto the perfect day. The way of the wicked is as darkness: they know not at what they stumble. ¶ My son, attend to my words; incline thine ear unto my sayings. Let them not depart from thine eyes; keep them in the midst of thine heart. For they are life unto those that find them, and health to all their flesh. ¶ Keep thy heart with all diligence; for out of it are the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee. Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil. (Author: 'Solomon')
- Proverbs 7:4-27
Say unto wisdom, Thou art my sister; and call understanding thy kinswoman: That they may keep thee from the strange woman, from the stranger which flattereth with her words. ¶ For at the window of my house I looked through my casement, And beheld among the simple ones, I discerned among the youths, a young man void of understanding, Passing through the street near her corner; and he went the way to her house, In the twilight, in the evening, in the black and dark night: And, behold, there met him a woman with the attire of an harlot, and subtil of heart. (She is loud and stubborn; her feet abide not in her house: Now is she without, now in the streets, and lieth in wait at every corner.) So she caught him, and kissed him, and with an impudent face said unto him, I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt. I have perfumed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love until the morning: let us solace ourselves with loves. For the goodman is not at home, he is gone a long journey: He hath taken a bag of money with him, and will come home at the day appointed. With her much fair speech she caused him to yield, with the flattering of her lips she forced him. He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks; Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life. ¶ Hearken unto me now therefore, O ye children, and attend to the words of my mouth. Let not thine heart decline to her ways, go not astray in her paths. For she hath cast down many wounded: yea, many strong men have been slain by her. Her house is the way to hell, going down to the chambers of death. (Author: 'Solomon')
- Proverbs 16:17
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. (Author: 'Solomon')
- Proverbs 25:28
He that hath no rule over his own spirit is like a city that is broken down, and without walls. (Author: 'Solomon')
Duplicate Bible References
Another Bible reference to more or less the same as the primary, direct or indirect, with not much new information, although it will confirm the same Bible references:
Please click on the Bible Reference to show its corresponding text.
- Mark 9:43-48
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Where their worm dieth not, and the fire is not quenched. (Author: 'Jesus')
Study Bible References
Extra Bible references (most often larger parts of Bible books) which are good for extra study on this step:
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- Hebrews 3:7-19
Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief. (Author: 'Unknown')
Legend
Bible verses copyright: PUBLIC DOMAIN except in the United Kingdom, where a Crown Copyright applies to printing the KJV. See http://www.cambridge.org/about-us/who-we-are/queens-printers-patent
Click here to see the explanation of the different symbols, Author, OT Law etc.
- A related Bible reference to the step which is negative, something you should not do
- A related Bible reference to the step which is both positive and negative
- A related Bible reference to the step which is positive, something you should do or learn from
- A related Bible reference to the step which is not yet determined positive or negative
- Author: Indicates the known author from this Bible reference
- OT Law nr: Jewish tradition teached that there are 613 commandments or mitzvot in the Torah. We list the Number, based on a chronological order (Genesis, Exodus, Leviticus, Numeri, Deuteronomium).
- Rambam Title: This is the commandment, as an interpretation of Rambam (commonly known as Maimonides)
- Rambam Coding: The coding refers to the commandments layout of Rambam. Rabbi Chafetz Chayim wrote a book with all the commandments which can still be observed today. The book is called 'The Concise Book of Mitzvoth'
- CCA means a positive mitzwe (which can now also be carried out outside of Israel).
- CCN is the negative mitzwe (which can now also be carried out outside of Israel).
- CCI means that this mitzvah can only be performed in the State of Israel.
Who came up with this "613 Mitzvot"?
Rabbi Moshe ben Maimon, His full name was Rabbi Moses Ben Maimon. His name formed the acronym as "The Rambam" was born on the 14th of Nisan 4895 (30th March 1135) and he died on the 20th of Tevet of 4965 (Dec. 13 1204). The Rambam was one of the most saught after individuals of his time. Not only as a Halachic authority, but also within the secular world of kings and sultans, for his vast knowledge of secular medecines was outstanding. When writting the Mishna Torah, Ramban reviewed the Torah's Mitzvot, and he itemized them. He seperated the positive and negative mitzvot, listed them, all 613, and discussed them.