Direct Bible References
Extra direct Bible references which expands or explain the same step.
- Psalms 4:5 Offer the sacrifices of righteousness, and put your trust in the LORD. (Author: 'David')
- Romans 12:18 If it be possible, as much as lieth in you, live peaceably with all men. (Author: 'Paul')
- Ephesians 4:26-32 Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you. (Author: 'Paul')
- James 5:7-8 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. (Author: 'James')
Indirect Bible References
Extra, more indirect Bible references, relating to the same step.
- Luke 12:58 ¶ When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. (Author: 'Jesus')
Example Bible References
In these Bible references you will find examples and testimonies how this step was being executed.
Please click on the Bible Reference to show its corresponding text.
- 1 Samuel 24:13-14
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee. After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea. (Author: 'David')
- 2 Chronicles 11:1-4
And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam. But the word of the LORD came to Shemaiah the man of God, saying, Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam. (Author: 'Rehoboam')
- Jonah 4:1-4
But it displeased Jonah exceedingly, and he was very angry. And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil. Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live. ¶ Then said the LORD, Doest thou well to be angry? (Author: 'Jonah')
Wisdom Bible References
Wisdom Bible references will relate to one of the Wisdom Literare Books from the Old Testament.
Please click on the Bible Reference to show its corresponding text.
- Proverbs 3:30
¶ Strive not with a man without cause, if he have done thee no harm. (Author: 'Solomon')
- Proverbs 14:29
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. (Author: 'Solomon')
- Proverbs 15:1
A soft answer turneth away wrath: but grievous words stir up anger. (Author: 'Solomon')
- Proverbs 16:32
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. (Author: 'Solomon')
- Proverbs 17:14
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. (Author: 'Solomon')
- Proverbs 18:17
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. (Author: 'Solomon')
- Proverbs 25:8
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame. (Author: 'Solomon')
Legend
Bible verses copyright: PUBLIC DOMAIN except in the United Kingdom, where a Crown Copyright applies to printing the KJV. See http://www.cambridge.org/about-us/who-we-are/queens-printers-patent
Click here to see the explanation of the different symbols, Author, OT Law etc.
- A related Bible reference to the step which is negative, something you should not do
- A related Bible reference to the step which is both positive and negative
- A related Bible reference to the step which is positive, something you should do or learn from
- A related Bible reference to the step which is not yet determined positive or negative
- Author: Indicates the known author from this Bible reference
- OT Law nr: Jewish tradition teached that there are 613 commandments or mitzvot in the Torah. We list the Number, based on a chronological order (Genesis, Exodus, Leviticus, Numeri, Deuteronomium).
- Rambam Title: This is the commandment, as an interpretation of Rambam (commonly known as Maimonides)
- Rambam Coding: The coding refers to the commandments layout of Rambam. Rabbi Chafetz Chayim wrote a book with all the commandments which can still be observed today. The book is called 'The Concise Book of Mitzvoth'
- CCA means a positive mitzwe (which can now also be carried out outside of Israel).
- CCN is the negative mitzwe (which can now also be carried out outside of Israel).
- CCI means that this mitzvah can only be performed in the State of Israel.
Who came up with this "613 Mitzvot"?
Rabbi Moshe ben Maimon, His full name was Rabbi Moses Ben Maimon. His name formed the acronym as "The Rambam" was born on the 14th of Nisan 4895 (30th March 1135) and he died on the 20th of Tevet of 4965 (Dec. 13 1204). The Rambam was one of the most saught after individuals of his time. Not only as a Halachic authority, but also within the secular world of kings and sultans, for his vast knowledge of secular medecines was outstanding. When writting the Mishna Torah, Ramban reviewed the Torah's Mitzvot, and he itemized them. He seperated the positive and negative mitzvot, listed them, all 613, and discussed them.