Direct Bible References
Extra direct Bible references which expands or explain the same step.
- Exodus 31:16-17 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. (Author: 'Moses')
- Ezekiel 20:12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. (Author: 'HEERE')
- Romans 14:5-7 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. For none of us liveth to himself, and no man dieth to himself. (Author: 'Paul')
- Colossians 2:16-17 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ. (Author: 'Paul')
Indirect Bible References
Extra, more indirect Bible references, relating to the same step.
- Isaiah 58:13-14 ¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. (Author: 'Isaiah')
OT Law Bible References
Old Testament Law Bible references which will relate to OT Commandments (Jewish tradition teached that there are 613 commandments or mitzvot in the Torah).
- Exodus 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. (OT Law nr: '296', Rambam Title: 'To rest on the first day of Passover', Rambam Coding: 'CCA25' )
- Exodus 20:8 Remember the sabbath day, to keep it holy. (OT Law nr: '31', Rambam Title: 'To sanctify Shabbat', Rambam Coding: 'CCA19' )
- Exodus 20:10-11 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. (OT Law nr: '32', Rambam Title: 'Not to do work on Shabbat', Rambam Coding: 'CCN6' )
- Exodus 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. (OT Law nr: '83', Rambam Title: 'To rest on Shabbat', Rambam Coding: 'CCA20' )
- Exodus 34:21 ¶ Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. (OT Law nr: '83', Rambam Title: 'To rest on Shabbat', Rambam Coding: 'CCA20' )
- Leviticus 23:7 In the first day ye shall have an holy convocation: ye shall do no servile work therein. (OT Law nr: '296', Rambam Title: 'To rest on the seventh day of Passover', Rambam Coding: 'CCA25' )
- Leviticus 23:8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (OT Law nr: '298', Rambam Title: 'To rest on the seventh day of Passover', Rambam Coding: 'CCA27' )
- Leviticus 23:21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. (OT Law nr: '306', Rambam Title: 'To rest on Shavu'ot', Rambam Coding: 'CCA28' )
- Leviticus 23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (OT Law nr: '311', Rambam Title: 'To rest on the Yom Kippur', Rambam Coding: 'CCA31' )
Duplicate Bible References
Another Bible reference to more or less the same as the primary, direct or indirect, with not much new information, although it will confirm the same Bible references:
Please click on the Bible Reference to show its corresponding text.
- Matthew 12:1-8
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day. (Author: 'Jesus')
- Luke 6:1-5
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? And he said unto them, That the Son of man is Lord also of the sabbath. (Author: 'Jesus')
Study Bible References
Extra Bible references (most often larger parts of Bible books) which are good for extra study on this step:
Please click on the Bible Reference to show its corresponding text.
- Isaiah 56:1-8
Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. ¶ Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him. (Author: 'Isaiah')
- Hebrews 4:1-13
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Author: 'Unknown')
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Click here to see the explanation of the different symbols, Author, OT Law etc.
- A related Bible reference to the step which is negative, something you should not do
- A related Bible reference to the step which is both positive and negative
- A related Bible reference to the step which is positive, something you should do or learn from
- A related Bible reference to the step which is not yet determined positive or negative
- Author: Indicates the known author from this Bible reference
- OT Law nr: Jewish tradition teached that there are 613 commandments or mitzvot in the Torah. We list the Number, based on a chronological order (Genesis, Exodus, Leviticus, Numeri, Deuteronomium).
- Rambam Title: This is the commandment, as an interpretation of Rambam (commonly known as Maimonides)
- Rambam Coding: The coding refers to the commandments layout of Rambam. Rabbi Chafetz Chayim wrote a book with all the commandments which can still be observed today. The book is called 'The Concise Book of Mitzvoth'
- CCA means a positive mitzwe (which can now also be carried out outside of Israel).
- CCN is the negative mitzwe (which can now also be carried out outside of Israel).
- CCI means that this mitzvah can only be performed in the State of Israel.
Who came up with this "613 Mitzvot"?
Rabbi Moshe ben Maimon, His full name was Rabbi Moses Ben Maimon. His name formed the acronym as "The Rambam" was born on the 14th of Nisan 4895 (30th March 1135) and he died on the 20th of Tevet of 4965 (Dec. 13 1204). The Rambam was one of the most saught after individuals of his time. Not only as a Halachic authority, but also within the secular world of kings and sultans, for his vast knowledge of secular medecines was outstanding. When writting the Mishna Torah, Ramban reviewed the Torah's Mitzvot, and he itemized them. He seperated the positive and negative mitzvot, listed them, all 613, and discussed them.